Monday, May 10, 2010

Family Values in Blue Versus Red America

A regular reader alerts me to this interesting piece in the National Journal by Jonathan Rauch. He has a fascinating review of the new book Red Families v. Blue Families: Legal Polarization and the Creation of Culture by Naomi Cahn (George Washinton University law professor) and June Carbone (University of Missouri Kansas City law professor) which explains why it it is possible to predict how a state will vote in national elections by looking at its population's average age at first marriage and childbirth.

The basic summary is in this great phrase: In red America, families form adults; in blue America, adults form families.

This is explained by Rauch as:

For generations, American family life was premised on two facts. First, sex makes babies. Second, low-skilled men, if they apply themselves, can expect to get a job, make a living, and support a family.

Fact 1 gave rise to a strong linkage between sexual activity, marriage, and procreation. It was (and still is) difficult for teenagers and young adults to abstain from sex, so one important norm was not to have sex before marriage. If you did have premarital sex and conceived a child, you had to marry.

Under those rules, families formed early, whether by choice or at the point of a shotgun. That was all right, however, because (Fact 2) the man could get a job and support the family, so the woman could probably stay home and raise the kids. Neither member of the couple had to have an extended education in order to succeed as spouse or parent.

True, young people often make poor marital choices. But that, too, was usually all right, at least from society's point of view, because divorce was stigmatized and fairly hard to get. Even a flawed marriage was likely to be a stable one. Over time, the spouses would grow into their responsibilities.

That is what "families form adults" means.

However, as Cahn and Carbone point out, times have changed, and norms in some parts of the country have changed with them.

In this very different world, early family formation is often a calamity. It short-circuits skill acquisition by knocking one or both parents out of school. It carries a high penalty for immature marital judgment in the form of likely divorce. It leaves many young mothers, now bearing both the children and the cultural responsibility for pregnancy, without the option of ever marrying at all.

New norms arise for this environment, norms geared to prevent premature family formation. The new paradigm prizes responsible childbearing and child-rearing far above the traditional linkage of sex, marriage, and procreation. Instead of emphasizing abstinence until marriage, it enjoins: Don't form a family until after you have finished your education and are equipped for responsibility. In other words, adults form families. Family life marks the end of the transition to adulthood, not the beginning.

By analyzing the data one can see the connection to Blue and Red America:

Red norms, on the other hand, create a quandary. They shun abortion (which is blue America's ultimate weapon against premature parenthood) and emphasize abstinence over contraception. But deferring sex in today's cultural environment, with its wide acceptance of premarital sex, is hard. Deferring sex and marriage until you get a college or graduate degree -- until age 23 or 25 or beyond -- is harder still. "Even the most devout overwhelmingly do not abstain until marriage," Cahn and Carbone write.

In any case, for a lot of people, a graduate education or even a bachelor's degree is unrealistic. The injunction to delay family formation until you are 24 and finish your master's offers these people only cold comfort.

The result of this red quandary, Cahn and Carbone argue, is a self-defeating backlash. Moral traditionalism fails to prevent premarital sex and early childbirth. Births precipitate more early marriages and unwed parenthood. That, in turn, increases family breakdown while reducing education and earnings.

"The consequential sense of failure increases the demands to constrain the popular culture -- and blue family practices such as contraception and abortion -- that undermines parental efforts to instill the right moral values in children," Cahn and Carbone say. "More sex prompts more sermons and more emphasis on abstinence." The cycle repeats. Culturally, economically, and politically, blue and red families drift further apart as their fortunes diverge.

And in an economic downtown, political and socio-cultural divisions become even more stark. Interesting, eh?

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